Losing
awareness
The demands of modern
life often require our attention to be on things other than our
selves. Cars, televisions and computers
have made us more sedentary. The television and computer, in
particular, lure our attention into a virtual world where we
gradually lose awareness of our posture, our breathing and our
relationship to the ground. When we lose awareness in this way,
we are at the mercy of gravity, which does what it has done since
time immemorial: pulls us downwards. Because we are so distracted, ‘not
home’, so to speak, we fail to notice what is happening.
When we slump and stiffen,
we subject ourselves to great strain and the intricate postural
mechanisms with which we are equipped
to counteract the downward pull of gravity cease to operate properly.
To add to our woes, we become accustomed to this distortion as though
it were normal and comfortable. Our weight-bearing joints begin to
wear under the load, our respiratory function becomes impaired and
there are consequences for the quality of our emotional and mental
well-being. Alexander’s term for this catalogue of errors was ‘misuse’.
Use affects Function
F.M. Alexander perceived that, for better or worse, the way we use
our organism as a whole, directly affects our functioning.
When we slump, for example, our hip and knee joints are compressed,
producing wear and tear of the joint surfaces and continual pressure
on our intervertebral discs. Our spinal curves become exaggerated
and the tone of our back muscles changes. There is increased muscular
tension and pressure within the abdomen which can constrict blood
flow to the organs. This in turn can lead to pooling of fluids in
our lower limbs and the development of varicose veins, haemorrhoids,
spastic colon and related disorders. The musculature of the ribcage
tends to tighten restricting our breathing and preventing an adequate
supply of oxygen for physical, emotional and mental functioning.
When we get used to living
in a body like this, we waste our energy merely feeding the unnecessary
tension. Our posture suffers and vitality
is diminished – with consequences for our mental and emotional
health. Down in body, means emotionally down, and down in spirit.
Misuse is endemic in the
modern Western world – as are depression
and the need for knee and hip replacement. Is this mere coincidence?
We need to understand that when we use ourselves poorly, we are harming
our general functioning. Misuse begins early but is not recognized.
It has become so commonplace that we barely notice it. It is inadvertently
encouraged as part of a result-oriented lifestyle which tends to
regard the body as a machine, something separate from the rest of
us. The devastating effects of misuse show clearly after decades,
in midlife and old age, but they are becoming increasingly more evident
in the young.
Indivisible unity
After
a decade of pragmatic research, long before the notion of an holistic
approach to wellbeing
became popularised, Alexander was
convinced that the integrity crucial to our wellbeing can only be
restored by addressing the psycho-physical whole and that treating
wayward parts in isolation does nothing to improve, even exacerbates,
the underlying condition. To that effect he said that to classify
and deal with human ills and shortcomings as purely ‘physical’ or
purely ‘mental’ has not been and will not be successful.
All endeavours to improve the human condition must be founded upon
the indivisible unity of the human organism.
When we consider
that he was able to bring about a radical improvement in his own
general functioning, including the restoration of his
vocal and respiratory mechanisms to full working order, it might
pay us to heed his advice and to be immensely grateful that he went
on to develop a means of facilitating the restoration of psycho-physical
integrity in others.